Archives For Jesus

Lazarus, Come Forth

randomlychad  —  September 21, 2016 — Leave a comment
deesisPanel2_lazarus from Flickr via Wylio

© 2012 Tim, Flickr | CC-BY | via Wylio

Today, I woke with thoughts of Lazarus in my head. To my knowledge, I myself have never been, you know, dead. The neurons are still firing up in my head. At least I’d like to think so. We’ll leave that for you, gentle reader, to decide.

“Lazarus, come forth.” It wasn’t a suggestion, but a command. This was clearly a miracle performed to show those in Bethany (where Jesus had spent so much time) that the Lord had power death. We understand that. We also understand the grief, the sense of loss, Mary, Martha, and Jesus himself felt over Lazarus’s demise. Yet this also was a command which would not have been necessary had Jesus come sooner, had healed Lazarus as he’d healed so many others.

Yet he didn’t.

Dare we impugn Lazarus? Was he lacking in faith? He knew the Lord–saw him–in ways we ourselves do not, and cannot, now know him. Yes, he lives inside. Lazarus knew him, ate with him, laughed with him, loved him.

Yet Jesus let him die.

What a letdown this was for everybody. Mary, Martha, their family, friends, the people of Bethany who knew what Jesus could do, what he had done. They knew, they saw. And yet here was one of his closest friends laid in a tomb, mouldering after three days (“I’m a servant of the Lord! Look what it’s done for me!”).

And if Lazarus, beloved of Jesus, was allowed to die what does this say of us? It seems that, rather than our best lives now, often the beloved of the Lord suffer great hardships, great losses, even die, before the miracles happen. The Christian life is, and this is not original to me, about death:

Jesus’s death on the cross, our respective deaths to ourselves. For it is in dying that we live. The lesson of Lazarus then is that while, yes, God can (and does) heal He doesn’t always. We don’t know why, except that we know him, have experienced his character–that he is good. So the lesson is that even (and sometimes especially) death can be redeemed. Somehow out of death–death to ourselves, expectations, plans–life arises.

Death often precedes the miraculous, the numinous, intruding into the courses of our everyday lives. Why is this? Only God knows.

All that we can do is lay down the gift (life) which God has given each of us back at his feet from whence it originated.

Only then can we truly live. And like Lazarus, we will live again.

Believest thou this?

Have you ever wondered why–in stories, books, films–there’s a protagonist and an antagonist? A good guy and a bad guy? Beyond the mere fact that without conflict there isn’t much story, there’s something deeper going on. The stories we love the most, of the heroes vanquishing the villains, reflect a deeper truth: that the story we’re living in (life) has an antagonist called the devil. And like characters in stories, we endure conflict either to achieve the good we seek, or because of the evil in the world. We are also in conflict with ourselves, with our own nature. But God has provided both the ultimate triumph over evil and the sin which lives within us; this happened upon the cross of Christ, when He said, “it is finished.” Although this is true, evil endures in our world until the consolation of history. If history were a play, this is the third act. But make no mistake: the King shall return to set all things right.

It is up to us to decide which way we shall go, who’s team (if you will) we’ll join. In the meantime, because we have received His help, how can we not be about God’s business, be helping others?

Following is an article from Grace Hill Media on the reality of evil:

Evil has been with us, and in our entertainment, since the dawn of time. First plays, now movies and TV shows, always have to have a bad guy – a corrupt cop, a supervillain bent on world domination, a violent criminal or murderer. In earlier, some would say simpler, times, the dark character in entertainment was clearly one audiences were meant to root against. It was easy, or at least easier, to know our heroes from our villains.

 

Today, though, it can be a little tougher. Far beyond the reluctant anti-hero, some of the characters we’re supposed to find admirable have qualities that just a generation ago would have firmly planted them in the bad-guy camp. From a sexy devil with charm and a heart (Fox’s hit series LUCIFER), to all variety of films (the TWILIGHT series) and TV shows (pretty much anything on The CW), characters who used to headline horror films – vampires, zombies, werewolves, witches – are now the stars we’re supposed to want to emulate.

 

That’s why it’s refreshing when a film like THE CONJURING 2, in theaters nationwide Friday, comes out. Like the first film, a big hit that took in $318 million at the U.S. box office alone, the sequel vividly portrays the nature of evil – as something destructive and ugly and to be defeated, not embraced. The “bad guy” in this case isn’t a guy – or gal – at all, but a demonic spirit that torments a British family and must be overcome by paranormal investigators Ed and Lorraine Warren (Patrick Wilson and Vera Farmiga, reprising their roles from the original film).

 

The Warrens make sure the Hodgson family, the targets of the supernatural entity, understand it is a malevolent force out to destroy them. As a statement from the real Ed Warren stated at the end of the first film, the new one makes very clear that: “Diabolical forces are formidable. These forces are eternal, and they exist today. The fairy tale is true. The devil exists. God exists. And for us, as people, our very destiny hinges upon which one we elect to follow.”

 

A film like THE CONJURING 2, with its forthright depiction of spiritual evil, is a great opportunity to talk with friends about the true nature of the dark forces that inhabit our world. Here are a few questions to get that conversation going:

 

  • Do you believe in good and evil? In the spiritual realm? In the human realm?
  • If you do believe in evil, what do you believe is the source of it?
  • If you do believe in evil, how do you think it can be defeated?
  • What do you think about the trend in entertainment to make heroes out of characters that have traditionally been villainous?
  • Do you plan on seeing THE CONJURING 2? Why or why not?

Just in case you didn’t catch yesterday’s post, I’m a fan of The Conjuring, a film based upon the work of real life couple Ed and Lorraine Warren. The sequel to that film, The Conjuring 2, releases this Friday. I have partnered with Grace Hill Media to help publicize the movie’s release to the faith community. Following is a clip, “We Don’t Run From Fights.”

 

You may be on the fence with movies like this, or you may not be interested at all. It could be that you’re wondering is the the kind of film that a God-fearing believer should see? I would say yes–stretch yourself into something that makes you uncomfortable. I think that we do ourselves, and the world, a disservice when we depict evil as something less than evil in our media. Yes, the darkness is on display in the Conjuring films–but so is the light. The world can be a dark place, and spiritual warfare is very real, but the fact is that in a battle of God versus evil evil never wins. Never. The light shines in the darkness, and the darkness is not able to overcome it. And as Christians we don’t back down from a fight–for greater is He is who is in us than he who is in the world.

Never forget that; Christ is greater.

Much ink has been spilled about the injustices, the inequities, seen all around us everyday. Kids go to bed hungry while parents shoot up dope. Or worse, kids wind up dead. There isn’t day goes by without a report of road rage; somebody cut someone else off, and then someone gets beat, shot, or run over. We regulate, legislate, send folks to anger management classes, hold sensitivity training at work, and try to watch our words. We’re simultaneously anxious, uptight, fried, yet we somehow don’t want to offend…

We sublimate, self-medicate, and stuff our feelings. Is it any wonder, with the the amounts of both intrinsic, and extrinsic, repression that there are slips in the space/time continuum? That there are blow ups? We are selfish by nature, out to get our own, looking out for number one (as the saying goes). We’re indignant when someone tramples upon our (perceived) rights, yet have no trouble trampling another’s rights, boundaries, space, to get what’s ours.

It’s reductio ad absursum. Yet we are blind to it. And no matter how enlightened, how modern, we become there are no programs, classes, sweat lodges, pilgrimages, substances, or really anything which can effect a change in what we call human nature. The heart simply cannot be changed by anything existing within the same broken, reprobate system in which it itself dwells. This calls for outside intervention.

No cleanses, juice fasts, or high colonics will ever rid us of the foolishness bound up in our hearts. A wise teacher once said it is not that which enters a man which defiles him, but rather that which comes out of him.

Out of his heart.

Many, many there are who seek enlightenment upon their own terms. But few there are who find new life.

The kids are not all right.

That’s why God sent His Son, Jesus. He may not be the immediate answer to every ill in this vale of tears, but He certainly is the ultimate one.

Seek Him while He may be found.

Guns are not the problem.
 
 Porn is not the problem.
 
 Booze is not the problem.
 
 Drugs are not the problem.
 
 Gay marriage is not the problem.
 
 No, my friends, something–someone–else is the problem:
 
 Humanity.
 
 We are the problem. Guns, porn, booze, drugs, gay marriage, slavery, sex trafficking are all just symptoms of a deeper issue:
 
 Sin.
 
 It’s not for no reason that Bible calls the human heart “desperately wicked.” Just turn on the evening news, or check your news feed, for word of the latest tragedy. We can legislate and legislate and legislate until we’re blue in the face, and still not affect any real change. Because if one thing is true, it’s this: while we can force displays of compliance, we can’t mandate any change of the human heart. Those that want to will still find the means to gun others down. Those that want to will still look at porn. The same with drugs, alcohol, and all other depravities known to man.
 
 Sin will always find a way.
 
 Historically, prohibition wasn’t all that long ago. And we all know how well that turned out. The same with the so-called war on drugs… Fallen humanity cannot, will not, change. It’s our nature to destroy ourselves and one another. Every evil perpetrated is an extrinsic manifestation of an irrefutable intrinsic reality:
 
 “The heart is evil and desperately wicked. Who can know it?” Yet we, in our hubris, think we can just treat symptoms and be done. All the while Cain kills Abel time and time again, because evil cannot be legislated away. “Man was born to trouble as the sparks fly upward.”
 
 Despite more and more evidence linking smoking to cancer, and tighter and tighter legislation, people don’t care and haven’t stopped smoking. Cigarettes don’t smoke themselves, Internet porn doesn’t make a person look. Guns, like any other tools, don’t operate without human intervention. Are we to outlaw cars because accidents happen? Because there’s such a thing as road rage? Ridiculous. (May as well outlaw air travel while we’re at it. Because planes crash, or can be used as weapons of mass destruction). It’s not the cars that are the problem; rather, it’s the idiots behind the wheel. What makes us so selfish that we think where we’ve got to go is so much more important than everyone else on the road?
 
 The problem lies in the fact that in the supposedly rational West, within its prevalent humanistic worldview, there is no such thing as sin. This is why we’re always shocked by stories of violence, tragedy, depravity. Because in the rational West we believe are better than that, should know better than that.
 
 The sad truth is that we’re not, and we don’t.
 
 Just ask the Carpenter from Galilee, Whom we hung upon a tree for doing exactly nothing wrong. The fact is unless we–all of us–let His story take hold of us things will only continue to get worse and worse. Only the Gospel of Jesus Christ can affect the change that we’re looking to Washington for.
 
 We should know better by now…
 
 Oh, wait.